Heidelberg Catechism Sermons: Lord's Day 11

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Presented Oct. 15/00 by Dr. J. Faber
Canadian Reformed Church of Smithville, Ontario

Scripture Reading:
Acts 3: 11-16
Acts4: 5-12

The Name of Jesus

1. The Name is God Given
2.The Name is Meaningful
3. The name is Exclusive

Dr. Jelle Faber


29. Q.  Why is the Son of God called Jesus, that is, Saviour?
A.  Because He saves us from all our sins,1 and because salvation is not to be sought or found in anyone else.2

1 Mt 1:21; Heb 7:25. 2 Is 43:11; Jn 15:4, 5; Acts 4:11, 12; 1 Tim 2:5.

30. Q.  Do those who seek their salvation or well-being in saints, in themselves, or anywhere else, also believe in the only Saviour Jesus?
A.  No. Though they boast of Him in words, they in fact deny the only Saviour Jesus.1 For one of two things must be true: either Jesus is not a complete Saviour, or those who by true faith accept this Saviour must find in Him all that is necessary for their salvation.2

1 1 Cor 1:12, 13; Gal 5:4. 2 Col 1:19, 20; 2:10; 1 Jn 1:7.

The Heidelberg Catechism was written in Heidelberg at the request of Elector Frederick III, ruler of the most influential German province, the Palatinate, from 1559 to 1576. This pious Christian prince commissioned Zacharius Ursinus, twenty-eight years of age and professor of theology at the Heidelberg University, and Caspar Olevianus, twenty-six years old and Frederick's court preacher, to prepare a catechism for instructing the youth and for guiding pastors and teachers.

Frederick obtained the advice and cooperation of the entire theological faculty in the preparation of the Catechism. The Heidelberg Catechism was adopted by a Synod in Heidelberg and published in German with a preface by Frederick III, dated January 19, 1563. A second and third German edition, each with some small additions, as well as a Latin translation were published in Heidelberg in the same year. The Catechism was soon divided into fifty-two sections, so that a section of the Catechism could be explained to the churches each Sunday of the year.

In the Netherlands this Heidelberg Catechism became generally and favourably known almost as soon as it came from the press, mainly through the efforts of Petrus Dathenus, who translated it into the Dutch language and added this translation to his Dutch rendering of the Genevan Psalter, which was published in 1566. In the same year Peter Gabriel set the example of explaining this catechism to his congregation at Amsterdam in his Sunday afternoon sermons.

The National Synods of the sixteenth century adopted it as one of the Three Forms of Unity, requiring office-bearers to subscribe to it and ministers to explain it to the churches. These requirements were strongly emphasized by the great Synod of Dort in 1618-19. The Heidelberg Catechism has been translated into many languages and is the most influential and the most generally accepted of the several catechisms of Reformation times.

The Heidelberg Catechism